Upcoming Events

Event:
Franciscan University Conferences
Institute of Applied Bibilcal Studies
Defending the Faith 

Location:
Steubenville, OH

Date: 7/26-30/17

Conferences Registration

more scheduled events

 

Pilgrimage Updates!

January 2018 Annual Holy Land Pilgrimage:

Registration is now open for January 11-25, 2018! Also available Post-tour to Petra. Click here for forms and more information

April 2018 "Faith of the Irish" Pilgrimage

Registration Now Open for April 21-30, 2018 with optional pre-tour and Discipleship Seminar with Jeff Cavins. Tour Hosts: Jeff & Emily Cavins and Fr. Matt Guckin.

May 2018 "Time of Decision" Holy Land Pilgrimage

Registration now open for May 14-24, 2018 with Fr. Mike Schmitz and Jeff Cavins. Click here for forms and more information.

Please view Cavins Tours photo gallery for a glimpse of some of our past pilgrimages.

Here is what a recent pilgrim had to say about our annual Holy Land pilgrimage!

 Thank you for a most wonderful, spiritual experience these past 2 weeks. The pilgrimage surpassed any expectations I had. Your teachings, Jeff, were so meaningful at each site. You are able to pull together all the history, the spirituality, the geography of the area, the archeological aspects, etc. so well to make the whole story make sense. You have challenged us to grow spiritually not only with questions to ask ourselves, but ways to ponder those question in our lives, and the wonderful "weapons" we have to tackle them, grow from them, and make necessary changes in our lives so that we may be better disciples of the Lord and spread the Good News to others. Certainly my times in adoration, and daily prayer will be enriched because of this Holy Land experience. ~~ Barb K

Please feel free to contact us at Cavins Tours phone number --763-420-1074.

 

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Friday
Oct202006

Mary, Ark of the Covenant

Mary, Ark of the Covenant

This Fall I've been teaching the book of Revelation in the Twin Cities. Today we spoke about "the woman" in chapter 12. I had mentioned that many times on my travels to Israel I was inspired by a statue of Mary on top of a church in the ancient city of Kyriat Yearim (Abu Gosh). The statue depicts Mary as the New Ark of the Covenant. The Old Testament Ark was in Kyriat Yearim for twenty years before Israel brought the Ark to Jerusalem.

There are some striking parallels between David bringing the Ark into Jerusalem in 2 Samuel 6:1-19 and St. Luke's account of Mary's visit to Elizabeth in Luke 1:39-56.

In 2 Samuel 6:2, "David arose and went" to Judah.

In Luke 1:39, "Mary arose and went" to the hill country of Judea.

In 2 Samuel 6:9, David cries out: "How can the ark of the Lord come to me?"

In Luke 1:43, Elizabeth asks: "Why is it granted me that the mother of my Lord should come to me?"

In 2 Samuel 6:14-15, David is found leaping and dancing before the ark of the covenant.

In Luke 1:41-44, the baby in Elizabeth's womb is leaping for joy in Mary's presence.

In 2 Samuel 6:11, the ark of the covenant remained at the house of Obededom for three months.

In Luke 1:56, Mary (the new Ark of the Covenant) remained at the home of Elizabeth and Zechariah for three months.

Another interesting comparison between the Old Testament ark and the New Ark (Mary) is that the Old Testament ark contained a bowl of manna, the two tablets of stone (10 Commandments) and Aaron's budding rod (speaking of his authority). In Mary, the new Ark of the Covenant we find Jesus, the living bread from heaven, the Word made flesh and the King of Kings and Lord of Lord's.

Thursday
Oct192006

Purpose of this website

I want to thank you for visiting my website.

I put this site up for one basic reason; I want to communicate with you. I'm very appreciative for all the wonderful people that God has brought into my life. So often I find myself thinking; I wish I had a place to send my friends to pick up that great quote I found in a book or that certain document I mentioned in one of my lectures.

I see this website as a kind of Grand Central Station for communicating with you. I hope to meet you here often to share insights and useful information as well as hearing from you. Many times I find that my students and those who attend my seminars are far wiser than I and others need to hear from you too. I'm interested in a lot of topics but usually I will write about God, the Bible, the Catholic Church, family and and even a little discussion about technology (being a Mac fan). I hope to integrate photographs, video and podcasts in the future.

God Bless You!

Jeff Cavins

Wednesday
Oct182006

Schedule

June 13, 2009

 

Peoria, IL: Jeff Cavins & Thomas Smith

Adventures in 1 Corinthians Seminar

Diocese of Peoria Summer Institute

St. Vincent de Paul Church 8:30am-3:15pm

Contact: Theresa Meister 317-671-1550 ext.283

tmeister@cdop.org

 

June 26 & 27, 2009

Denver, CO

The National Catholic Bible Conference

St. Thomas More, Centennial, CO

Contact: Kelly at kmwahlquist@mac.com

 

July 20-22, 2009

Denver, CO

The Augustine Institute

Journey with St. Paul: His Life Mission & Letters

Click Here for flyer

www.augustineinstitute.org

 

July 28, 2009

Vancouver, British Columbia

The Power of Praise & Thanksgiving

St. Mary's Parish, 5251 Joyce Street

7:00pm -9:00pm

Contact: Kyle Neilson

email: kneilson@rcav.bc.ca

 

July 29 - August 5, 2009

Alaskan Scripture Cruise

Sailing with the Psalms

Info: www.cavinstours.com

Contact: Kelly Wahlquist

email: kmwahlquist@mac.com

 

September 12, 2009

Roswell, GA

Revelation in a Day

St. Peter Chanel Church

9:00am-3:00pm

Contact: Deacon Mike Bickerstaff

phone: 678-277-9424

 

September 25-26, 2009

Spooner, WI

The Bible Timeline Seminar

St. Francis de Sales Church

Contact: Jaci Sacco

Email: jsacco@centurytel.net

phone: 651-247-7883

 

October 3, 2009

Somerville, NJ

Matthew in a Day Seminar

Church of the Immaculate Conception

Contact: Patti Jannuzzi

Email: pjannuzzi@icsomerville.org

phone: 908-725-1112 ext.1124

 

Wednesday
Oct182006

The Lamb’s Supper

In my book of Revelation study I suggested that you read "The Lamb's Supper" by Dr. Scott Hahn. It's a wonderful glimpse into the relationship between the heavenly and earthly liturgy.

To buy this book click here.

Wednesday
Oct182006

Israel: Land of Milk & Honey

"Okay brothers and sisters, this year our fall mission theme is biblical geography." This is not the type of catch phrase that has historically packed 'em in for the big Church mission. To many, the very idea of studying geography sounds as boring and dry as building a compost heap in the desert. It comes as no surprise that most people can spend a lifetime reading the Bible without once cracking a Bible atlas.

Why is studying Bible geography so important in understanding the message of the Bible? Simply put, the land of Canaan is the stage or playing board on which the biblical drama takes place. The Bible is not just a book of sayings unconnected to land or culture; it is the record of God acting in the events of human history. As Pope Paul VI said in Directorium Catechisticum Generale, "the history of salvation is being accomplished in the midst of the history of the world."

When we read the Bible (salvation history), we follow the events from one place to another. The places in which God reveals Himself often become places of recurring themes. For example, the city of Bethlehem is a city in which the two great kings of Israel were born; David and Jesus. Over and over the city of Shechem becomes the place where many of Israel's watershed decisions were made, such as the ten northern tribes' refusal to follow the house of David in 930 BC. Bethel pops up as a reoccurring meeting place between God and the Patriarchs.

Besides the concept of covenant, no single aspect or feature in the life of the Hebrew people contributed more powerfully to the making of their distinctive mind and imagination than did the land in which they lived. To the biblical writers and characters, they could not separate their religion from the land of Israel(Eretz Israel), a land where God eagerly participated in the daily affairs of men. Much of what is spoken of in the Bible, particularly by the prophets, uses language colored by the geography: mountains, valleys, etc. Both the geographical and climatic features became a common and essential source of the prophetic message. With a look into a Bible concordance one will discover that God's message is saturated with not only cities but the land features of hills, wilderness and rocks. Over five hundred times mountains are mentioned in the Bible, over four hundred and fifty times seas are cited and over seven hundred mentions of water.

As a student of the Bible, a working knowledge of the chief features of the land of Israel is indispensable because so many familiar and important events occur upon them. Like observing any drama, a familiarity with the stage on which it takes place helps the viewer to not only follow the plot, but also to assist in remembering key parts of the story.

What makes studying the geography of the Bible so enjoyable is not only the thrill that comes from better understanding the plot, but the insight that comes from personally entering into what can be called "geographical typology." This means we can see the landscape of our own lives in the biblical drama as the drama relates to the land.

Now using biblical typology, let's look at the land of Canaan and discover a little bit about ourselves. To the people of the Old Testament, the known world contained less than one-half of the land area of the United States, with one third of this desert. Populations grew up along what is called the fertile crescent starting at the head of the Persian Gulf to the east and moving in a northwesterly direction up the valley between the Tigris and Euphrates rivers. Turning southward, the traveler enters Syria passing through the beautiful valley between the Lebanon mountains. Continuing southward there are several routes through Canaan toward the land of Egypt to the southwest.

In Bible days the two major areas of population were in Mesopotamia in the northeast and Egypt in the southwest. The only practical way to get from one major area of population to the other was by a small land bridge called Canaan. Mighty kingdoms on both sides of the fertile crescent considered this strip of land a thoroughfare; and both of them labored to impose their authority over it, mainly so as to control the trade routes passing through it. Whoever controlled Canaan controlled not only trade, but influenced culture and religion in the known world.

This thoroughfare called Canaan is only fifty miles wide and one hundred miles long. With a total area of only ten thousand square miles, it is about one seventh the size of Missouri and one third the size of South Carolina. This tiny stage of Canaan holds ninety-five percent of the biblical drama.

It was to this land that God called Abraham and promised that his ancestors would possess it. (Genesis 12:1; 17:8). Over and over God describes the land of Canaan as "a land flowing with milk and honey, the most beautiful of all lands" (Ezekiel 20:6).

The variety of topography and climate on such a small stage is staggering. Located where four ecological zones converge, Canaan displayed swamps, deserts, tropics, snow, mountains and fertile valleys. In the north of the country one can ski on Mt. Hermon at nine thousand feet above sea level, then travel one hundred miles south to the Dead Sea, the lowest spot on earth at thirteen hundred feet below sea level. Jerusalem can receive over thirty inches of rain a year, but only fifteen miles away at the Dead Sea only two inches a year falls.

To easily remember the topography of the land of Canaan, divide the stage into two parts corresponding to God's description of the land as a land flowing with milk and honey. Think of milk and honey not so much as foods, but as two contrasting lifestyles. We can divide the land into these two parts, milk and honey, by superimposing a clock on the land of Canaan with the center being Jerusalem. From three to seven o'clock we will call right stage, or milk. From nine to one o'clock we will call left stage, or honey.

Right stage is represented by milk, specifically the milk of the nomadic herdsmen. With two deserts joining right stage, Sahara to the south and Arabia to the east, right stage only receives about ten inches of rain a year. Life on right stage is hard, silent, lonely, exhausting and the land unpredictable. Does this sound like a place you would like to live?

Abraham came face to face with the unpredictable nature of right stage when a famine hit forcing him to travel to Egypt (Genesis 12:10). Later in Genesis 26:1 Isaac also experiences the unpredictable nature of right stage. God often used famine as a tool. It was on right stage that Elijah heard the still small voice of God (1 Kings 19); it was in the desert that John the Baptist attracted a crowd (Matthew 3). Jesus spent forty days in the wilderness of right stage before beginning His public ministry (Matthew 4); and Paul spent three years in the desert before beginning his ministry (Galatians 1:17,18). It was to the canyons of right stage that over five thousand Byzantine hermits fled in the 5th century AD. While many heard the voice of God on right stage, life was physically and mentally exhausting.

Now let's look at left stage. Left stage is represented by the fig and date honey of the farmer. Receiving between twenty and forty inches of rain annually, left stage is an agricultural jackpot. Life on left stage is predictable, noisy, busy and relatively easy. Does this sound like a place you would like to live? Israel thought so too. But there is one major hitch to living on left stage and that is that the superhighway (The Via Maris) connecting Mesopotamia and Egypt runs through it. Israel wanted to live on left stage, but the problem was everyone else did too.

To stay in control of left stage, Israel would have to be obedient to the Lord. When you live on a thoroughfare you run the risk of adopting ungodly practices. Been on the internet lately? When you live on a superhighway you can get run over by the world, which is what happened to Israel. When Israel penetrated left stage she picked up the ways of the world and forsook God. For a study in how not to live on left stage just look at Solomon whose heart was turned from the Lord by his many foreign wives (1 Kings 11). In the nearly two thousand years from Abraham to Jesus, Israel only controlled left stage for about one hundred and fifty years.

Next time you read through the Bible, pay close attention to the battle that takes place between left and right stage. The lesson we can glean from the land flowing with milk and honey is that God wants us to learn to live in the noisy and silent, the busy and lonely times, the predictable and unpredictable, easy and hard. In short, God wanted Israel (and by way of geographical typology, you and I,) to possess the land flowing with both milk and honey. The key is looking to God in every situation and obeying His will.

Where are you now in your life? Right stage? Left stage? Are you looking to the Lord or are you starting to think the way the world does? The apostle Paul learned the secret of possessing the land of both milk and honey. Paul said "for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in him who strengthens me" (Philippians 4:11-13).